What Jew-hatred tells us about Jews and non-Jews alike
Why is anti-Semitism on the rise?
The Pittsburgh massacre and the San Diego shooting. Grotesque caricatures in a Belgian parade and the New York Times. The proliferation of BDS. Proposed legislation in Ireland criminalizing tourism in Israel. Synagogue and cemetery desecrations. Openly anti-Semitic epithets from within the American Congress and the British Parliament. Unprovoked threats and physical assaults.
After decades of dormancy, why now? The question is impossible to answer unless we understand why Jew-hatred exists at all. And that question has been debated almost from the moment the Jewish people came into existence.
Sigmund Freud (like many before him) identified cultural “otherness” as the source of Gentile animus toward the Jews. However, history refutes Freud’s hypothesis. The violent oppression of the Syrian-Greeks following the rise of Jewish Hellenism, the auto-de-fe of the Spanish Inquisition following the conversion of the marranos, and the incineration of countless acculturated German Jews in Hitler’s crematoria all prove that assimilation intensifies, rather than inhibits, anti-Semitism.
Rather, that very “otherness” has earned the Jews admiration and praise. The non-Jewish historian Paul Johnson echoed sentiments expressed by John Adams, Leo Tolstoy, Mark Twain, and Winston Churchill when he wrote in his History of the Jews,
To [the Jews] we owe the ideas of equality before the law, both divine and human; of the sanctity of life and the dignity of the human person; of the individual conscience, and so of personal redemption; of the collective conscience, and so of social responsibility; of peace as an abstract ideal, and love as the foundation of justice; and many other items which constitute the basic moral furniture of the human mind.
Why should such high-minded idealism produce hatred?
The answer can be found in the schoolyard.
In 2008, bestselling author Jodee Blanco embarked on a campaign to eradicate bullying. In Please Stop Laughing at us… One Survivor’s Quest to Prevent School Bullying, Ms. Blanco attempts to deconstruct and quantify the social dynamics that divide children – and sometimes adults – into predators and prey.
Based upon countless interviews and observations, Ms. Blanco arrives at an intriguing hypothesis: she describes the typical bullying victim as an ancient child, an individual possessing a more developed sense of empathy than his peers. By consciously or unconsciously flexing their “compassion muscle,” these little adults set themselves apart from their less sensitive peers who may come to feel inferior in the presence of greater emotional maturity and threatened by a response mechanism that they cannot understand. Once a tormentor targets a victim, other children readily fall into line.
Ms. Blanco suggests that bullies are afflicted with empathy deficit disorder, an underdeveloped level of sensitivity that inhibits their ability to feel compassion. The tragic irony is that the victim, unable to conceal his own hyper-developed sense of empathy, becomes despised for his atypical maturity by the individual who stands to benefit most by learning from his example.
On a national and historic level, are not the Jews the ancient child, the small, upstart nation that challenged the pagan values of might makes right and moral anarchy? What happens when the gift of moral maturity is not appreciated, when it demands a higher level of responsibility than the recipient is willing to accept? Won’t that gift inevitably become a threat, a curse, and a source of profound resentment?
Beginning with the biblical account of the nation of Amalek attacking the Israelites as they fled Egypt into the desert, history records a litany of cultures all seeking to crush the descendants of Jacob. Why? Because the Jews stood for an ideal those cultures despised: the rejection of moral autonomy, and the assertion of moral duty to live a life of virtue.
So it was with the Assyrians, the Babylonians, the Greeks, the Syrians, and the Romans. So too with Spain, France, Turkey, Poland, Russia, and Germany – each warmly welcoming the Jews at first, then turning viciously against them.
At last, America offered refuge for the Jew. Building upon principles introduced to the world by Jewish teaching, the Framers fashioned the first puralistic society founded upon the ideals of meritocracy, human rights, and human dignity. The community of mankind responded by gradually beginning to acknowledge the nobility of every human being, the value of collective responsibility, the obligation upon every citizen to help carry the yoke of those too weak to carry their own. Liberal sensitivities began to take hold until no clear-thinking person dared argue with such fundamental progressive values as social justice and charity – values that flowed forth from the teachings of Jewish tradition and Jewish law.
And when the Nazi Holocaust confronted the world with the ghastly handiwork of unbridled evil, the world embraced the Jewish people as the poster children for the overarching moral standards that govern civilized society. The innate empathy of mankind began to emerge. Anti-Semitism became as indefensible as infanticide.
Tragically, the pendulum has swung back again.
In part, memory fades. More significantly, politics has come to replace religion as the guiding doctrine of mankind. The principles introduced to the world by the Jews have been hijacked and conscripted to defend an ideology of utopianism. Judge every person favorably has mutated into non-judgmentalism. Charity has morphed into entitlement. Liberty has devolved into libertinism. Civility has been weaponized into political correctness.
Most perversely, Israel has been compared to Nazi Germany.
As moral autonomy supplants moral duty, the traditional values of Judaism become worse than irrelevant; they become a threat. The mere suggestion of higher moral authority annuls the right of the individual to define his own moral code. Traditional values become a form of heresy, and all heretics must die.
Ideologies become entrenched. Truth becomes subjective. Civil discourse disintegrates. Rhetoric becomes weaponry. Society descends into empathy deficit disorder.
Inevitably, violence follows as bullying becomes the new normal.
The resurgence of Jew-hatred, therefore, is a symptom of the moral decline of man, not into immorality but amorality, the rejection of moral absolutes and embrace of relativistic moral autonomy.
Ironically, anti-Semitism, has much more to do with non-Jewish society than it does with either the Jew or his Judaism. It is the bully’s reflexive response in the face of moral maturity on the playground of human society.
Is there a solution? Of course.
We need leaders secure enough to engage their opposition without resorting to misinformation, hyperbole, or character assassination. We need a citizenry that refuses to support candidates who subvert the ideals of intellectual and personal integrity. We need a media with the ethical courage to set aside ideology in favor of both factual and contextual truth. We need to confront the vicious circle of empathy deficit disorder and take responsibility for disrupting its relentless advance.
The battle for the soul of Western Civilization will be won when voices of rational debate and civil discourse join together against ideological extremism on both sides of the aisle. Only then will hatred in all its forms begin to lose favor. Only then will the ancient ideals of human nobility prevail.
Originally published in the Jewish Press
Image by Johannes Plenio from Pixabay